The Goliad Ghosts

The Presidio in Goliad

After the fall of the Alamo in San Antonio, Texas in 1836, the victorious Mexican forces continued to march east toward the Presidio in Goliad where Colonel James Fannin commanded 400 Texas men. The Texans were ordered to move to Victoria, a more defendable position on the other side of the Guadalupe River. During the move though they ran into the main body of the Mexican troops while crossing an open prairie. 

After fending off four separate attacks on the first day, the Texans spent that night digging trenches. In the morning, however, they found they were now totally surrounded by the enemy. Almost out of ammunition, Fannin asked for a parley to prevent his troops from being massacred. General Urrea, commander of the Mexican forces, promised the Texans would be treated as prisoners of war and given clemency. 

Upon surrender, the Texans were marched back to the Presidio at Goliad and placed under the watchful eyes of Nicolas de la Portilla and his detachment of men while Urrea and his remaining troops continued their march south. However, Santa Anna, the president of Mexico, was determined to fight a war of extermination and ordered Portilla to execute the prisoners. Having conflicting orders from General Urrea and General Santa Anna, Portilla chose to follow Santa Anna's orders.

Inside the walls of the Presidio where the
wounded were killed

On March 27, the prisoners were divided into quarters. While the sick and wounded remained in the chapel, the other three groups were escorted on different roads out of town. The three groups were told they were on missions to gather wood, drive cattle or sail to safety in New Orleans. When they were ordered to halt a half-mile from the fort, however, the Texans realized their fates. The Mexican guards opened fire as some of the men began running for their lives. Those not killed by gunshots were slaughtered with bayonets.

Back at the presidio, the Mexicans stood the wounded against the chapel wall and executed them. The wounded who couldn't stand were shot in their beds. Fannin, who had been shot in the thigh during the original engagement, was the last to be killed. His three dying wishes were to be shot in the chest, given a Christian burial, and have his watch sent to his family. Instead, Portilla shot Fannin in the face, burned his body with the others, and kept the timepiece as a war prize. In all, nearly 350 men were killed at Goliad.

Today, almost 185 years later, the old presidio and its adjacent Chapel of our Lady of Loreto still stand. Given the horrific events that happened within and around the site, is it any wonder the walls sometimes echo with the mournful sounds of spirits returning from that troubled and turbulent time? 

Visitors often report feeling "cold spots" and uneasy feelings as they walk around the grounds where Fannin and his men were executed. In 1992, a man named Jim reported strange goings-on. As a former deputy sheriff and a security guard for a number of years, Jim was not a man easily frightened or prone to make up wild stories. Hired for a few nights to watch over some equipment at the presidio that was to be used for the Cattle Baron's Ball, he expected quiet routine nights. On his first night though, just before midnight, the silence was broken by the "eerie, shrill cries of nearly a dozen terrified infants." He swore the sounds indicated "pain and suffering." Although understandably frightened, he tried to find where the sounds were coming from. After several long minutes, he finally determined they were coming from one of the dozen or so unmarked graves that are located near the Chapel of Our Lady of Loreto.

As he shined his flashlight on the spot, the cries abruptly stopped but were immediately replaced by the singing of a women's choir. It sounded like it was coming from the back wall of the old fort, but the beam of his flashlight revealed nothing there. After two or three minutes, the singing stopped and silence returned for the rest of the night. When Jim reported his experience, he was teased by his co-workers, but he is convinced what he saw and heard was real and besides, he is not the only person to report strange things in and around the presidio.

The chapel

Numerous people have reported seeing a strange, 4-foot-tall friar who suddenly appears by the double doors leading into the chapel. His robes are black, tied around his waist with a rope and his face is concealed with a hood. He then walks barefooted to each corner of the church and seems to bless it before walking to the center of the quadrangle and begins to pray in Latin. 

A woman in a white dress has been reported kneeling and crying by the graves of the children. When seen, she then turns and looks directly at the person before gliding over to a wall and vanishing. A beautiful soprano voice is often heard emanating from one particular room, but upon investigation, there is nobody in the small space. Visitors who stay late often come back from the fort and comment to the staff about the historical reenactors even though there are no reenactors on the property that day. 

It seems there are many restless spirits here. Who are the crying babies? Are they the little lost souls of pioneer infants killed by Indians in a raid or was there an epidemic that took their too-short lives. The woman in white - is her own child buried in one of the unmarked graves? Why does the short friar keep returning? Is his soul in turmoil over so many brave men who were brutally executed? Whose souls are eternally singing beautiful hymns in a choir, unable to leave this chapel? Caught in a timeless web, so many lost souls searching, sorrowing, singing, praying, unable to let go of the life they briefly lived in a little town named Goliad.

An American Vampire

Mercy Brown's headstone

Mercy Lena Brown, perhaps America's most famous vampire, lies in her grave within the quiet, rural Chestnut Hill Cemetery in Exeter, Rhode Island. Her tragic tale is the best-documented case in America of the exhumation of a corpse in order to perform rituals to banish an undead manifestation.

In 1886, Mercy's mother, Mary Eliza, died of tuberculosis, a devastating and much-feared disease called "consumption" at that time. Mary's oldest daughter, Mary Olive, died of the same disease in 1888. In 1891, both Mercy and her brother, Edwin, became sick with "consumption." In accordance with superstitious beliefs, multiple deaths within an individual family in a relatively short time was due to undead activity. This was particularly true of tuberculosis since a common symptom of the disease is significant weight loss, giving the impression that life was slowly being sucked out of the patient. It was thought the undead were desperate to live again thus they drained the life out of their loved ones.  

The crypt where Mercy's body was kept

Mercy died on January 17, 1892, just 19 years old. Due to the ground being frozen in the middle of winter, her body was stored in an above-ground crypt until it was possible to give her a proper burial when the ground thawed. Family members, nearby villagers and the local doctor and priest pressured Mary's father,  George, to allow the exhumation of Mary Eliza and Mary Olive and to open Mercy's coffin as they believed one of them must be a vampire and was the cause of Edwin's continued illness. 

On March 17, two months after Mercy's death, two coffins were pried from the frozen ground. The bodies of Mary Eliza and Mary Olive both showed the expected levels of decomposition, but when the coffin of Mercy was opened, the body exhibited almost no decay and, in fact, looked exactly as she had the day she died. After being thawed near a fire, further examination showed liquid blood to be in her heart. Her lack of decomposition was no doubt due to her body being solidly frozen during the two months it had been stored in the crypt, but this was not understood at that time so it was taken as a sure sign that Mercy was undead and the agent for Edwin's illness.

As the superstitious beliefs dictated, Mercy's heart and liver were cut from her body, thoroughly burned and the ashes mixed with water. What remained of her body was then desecrated and placed back in her coffin lying face down. Edwin was made to drink the tonic in an effort to cure his illness and stop the influence of the undead. It didn't work. Edwin died two months later. Eventually, poor Mercy was buried where she now lies.

This unfortunate incident became known to Bram Stoker, the author of the novel Dracula. He based the novel's character Lucy Westenra on Mercy. It is also referred to in H. P. Lovecraft's The Shunned House. Today, visitors to Mercy's grave frequently leave hand-written notes, little trinkets, and plastic vampire teeth. Cemetery workers periodically remove them, only to have them re-stocked by later sightseers and curious visitors.